| THE DEEP HISTORY OF STORIES CONFERENCE 2007 |
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March 2007 These abstracts have all been accepted, but it should be noted that a number of participants will only be able to attend if they can secure funding. The conference organiser, Emily Lyle, welcomes comments and queries which should be sent to:e.lyle@ed.ac.uk |
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| Participant | Title - please click on title to read abstract | |
Nick Allen |
The Dyu-Heimdall comparison and the Rígsþula | |
Karen Bek-Pedersen |
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Yuri E. Berezkin |
Out-of-Africa and further along the Coast: |
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Wim van Binsbergen |
A new Paradise myth? An assessment of Stephen Oppenheimer's thesis of the South East Asian origin of West Asian core myths, including most of the mythological contents of Genesis 1-11 | |
| Grigory Bondarenko University of Ulster (Coleraine), Northern Ireland, UK. |
The five primeval trees in Early Irish, Gnostic, and Manichaean cosmologies |
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| Zenia Broch University of Copenhagen, Denmark. |
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David Buyaner |
The myth of the bridge of separator: a trace of shamanistic practices in Zoroastrianism |
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John Colarusso |
Indo-European proto-myths: the Storm God, the Good King, the Mighty Hunter |
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Duan Qing |
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Guillaume Ducoeur |
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Steve Farmer |
Methodological problems in studies of the global distribution of myths |
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Maxim Fomin |
The “Cloth-covering” motif in the stories of early Ireland and early India |
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Gu Zhengkun |
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Barbara Hillers |
A Story of East and West: The Gifts of the Little People in Ireland and Japan |
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Alvard Jivanyan |
The spread of spinners' tales in the Christian Near East: stories of speech initiation |
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Trudy S. Kawami |
The lion and the bull at Persepolis: Iranian myth or political symbol? |
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Victoria Kryukova |
Gates of the Zoroastrian paradise |
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| John Leavitt Université de Montréal, Québec, Canada |
Linguistic methods and depth of focus in comparative mythology |
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Emily Lyle |
The narrative treating the loss and recovery of the young goddess |
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| Kenneth Lymer Museum of London Archaeology Service, London, UK |
The Light Fantastick: rock art, visions and the myth of solarism in Central Asia |
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Licia Masoni |
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Kazuo Matsumura |
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Dean Miller |
Legends of Hair: Tracing the Tonsorial Story of Indo-European King and Hero |
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Louise S. Milne |
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Armen Petrosyan, |
The * Dānu-s and the *Hner(t)-s | |
Daniel G. Prior |
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| James R. Russell Harvard University, Cambridge, MA, USA |
The sense of no ending |
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| Adela Sandness St. Francis Xavier University, Antigonish, Nova Scotia, Canada |
“Having Beautiful Wings”: On fire, water and the principle of life in the Rg-Veda |
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| Robert A. Segal University of Aberdeen, Scotland, UK |
Are hero myths monolithic? |
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John Shaw |
Variants of a Gaelic eschatological folktale, Celtic cosmology and Dumézil's “three realms” |
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Shi Yang |
Myth as sacred local history: mythology among Mangyan Filipino indigenous people |
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Hanna Spychalska |
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Maria Magdolna Tatàr |
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| Sarolta Tatar Director of Exhibitions for the European Workshop Cultural Association, Hungary. |
The chariot of Artemis |
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Yaroslav Vassilkov |
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Eric Venbrux |
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Andrew Wiseman |
Birds of a Feather: The Tale of the Eagle of Lochtreig |
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| Michael Witzel Harvard University, Cambridge, MA, USA |
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Nick Wyatt University of Edinburgh, Scotland, UK. |
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Hitoshi Yamada |
Mythical little people in Taiwan: do they imply the existence of Negritos? |
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Nataliya Yanchevskaya |
How a bear becomes a serpent: towards more certainty in reconstructing Old Slavic mythology |
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